Testing The Truth Of Presence

I will be in Canada for the month of June.  This trip will be a new way to see what I am made of.  I have only one focus:  to help my daughter.

To really know how much one has let go, how much one has grown, how much of this growth has ‘stuck’.  All around me may be my past; that fear, that anger, that ungodly connection to my past, yet, I have my mantra:  presence be!

There comes a point in your life when you realize:
Who matters,
Who never did,
Who won’t anymore…..
And who always will…
So, don’t worry about people from your past,
there’s a reason why they didn’t make it to your future.

Tribute To Ahatti

Listen to the softness of this wind
that carries an unfamiliar scent;
an ancient scent that is likened to lotus
pouring out its night fragrance
like a prayer.

I.
We, who love water, know a wordless river
that runs through us:  that which crashes
against shores; that water that leaps over sharp ledges;
slow, stagnant pools; laughing rivers that sing
on their tumultuous journey; and lakes,
deep enough to drown oneself in.  We know, too
the blue musk of night.

II.
We, who have caves for ears, have heard death
watered down by tears that echo warnings
in what we dreamt we have heard:  reedy voices,
rattling against each other; dry sticks, tapping
each other’s shoulders; wrap-around stories
that speak the language of vines:  Come up from earth
voices that settle in the gut like a frog settling in for winter
and ghosts sleep but for a short season before they
learn to love again and sing out their belief in a second coming.
We know a tiny green egg of thunder’s cracking voice
telling us:  Rise again.

III.

We are exposed roots trying to follow currents
deeper than fish, bashed against rocks:  We know scab
and skin work together to heal. We have heard whale songs,
songs of forests, deserts’ dry gulp when heaven unleashes
its storage of sorrow.  We are straggling veils and dug-deep fingers.
We push out and away from land we have known
to own our piece of earth and have found the earth own us.

IV.
We are green wheat sprouts, face-up to gray build of storm,
wanting both lash and liquor that relieves our paralysis.
We are ice storm women, putting cold hands to ponds,
turning face away from seeds and spider webs, and lilies,
and holding hearts in our icy grip until an almost last heartbeat.
Surrender is friend to us, and foe, and we have our ways
to know many small cold deaths that will rest for a season
before climbing out of ourselves to become small green tongues.

V.
We are lash of ocean spray wanting to swallow land between
Self and rivers that feed them.  That gulf is too wide to really be familiar
and yet there is commonality of moon’s reflection and sky’s breath.
We know when to drift and what to lay by a beach; what to work at,
like gnaw and gnash of teeth until we have left evidence of our want.
We are swimming shells that, if brought to ear, have songs to sing,
stories to tell, things that tickle the inner ear and those raspy whispers
carry a crash of old cymbals that cling like knowing to the ear that chooses
to hear.  Hear this: Even the headless know many names for kinds of snow,
for types of ice, for the way the ocean lies in wait.

VI.
We are wind through reeds that breathe our mother’s language.
We are watery graves full of grave tales.  We are shy springs
sneaking through stone crevices to become new seas. We are
born of the same mother, grief pouring off us like a lover’s sweat,
we are sonless and daughters mothers who own nothing
but our hearts that bleed belovedly.  We owe no debt, nor does love,
to deaths of any kind.  It owes us.  We become at one
with that falling star that carries the name of servant.  We are watery
blessings on your eyes, on your ears, your lips, your noses,
your hands.  We are answer to our ancestors prayers, little sister.
You are the vessel I pour these stories in to.

Collection On The Red Tent

Don’t Forget Why We’re Angry

There is an ache in the hallway before the door,
even now, after many fires and many quick getaways;
safe retreats can often become our cages

an opaque sky keeps secrets of its orbit around imagined things
that hold them due to some kind of gravity

and a heaven was draped with a dread of dark nights
when stars bled due to revenge
and women rose up from their blood-soaked beds
and cursed like banshees at such injustices

to whit, we wear a red cord when love dies at the hand of others;
even a whisper that it might be murdered
has us drawing back like grip of whip

and our anger will ride a wicked tongue
and all will be surprised, will be taken aback,
at the passion that rises like a crude weapon

there is an ache in the hallway, blood on a robe
and love will always bleed awfully as it dies

Giving Voice To A Broken Heart

it has been said that the young can not die of a broken heart,
that those who are much loved cannot die of sorrow

but there are long silences in a woman
who has language for parts of the body, for times of the day,
for a thousand thousand kinds of love

those silences are what makes a bird sing the moon awake
when night is shattered by a strange combined moan
that ends abruptly

it is that silence that makes the hair
stand up on your neck and prickles go up and down your spine
and you speak of ghosts, with your eyes wide and fearful,
even though you do not believe in such

there is value in knowing that the Universe feels the breath
of a beloved’s grief no matter how far down the ages we are

Standing On Bricks

The body as a battleground knows songs
of god’s to evoke, knows words for sacrifice,
speaks the language of courage
awaiting a pair of hands

This sacred spilt blood in the valley
between bed and bricks
turns the face to sharp shine of pain
before quick cough from natal drink

There is a name for your first voice,
for my gripped hands, your reaching hands
holding folds of the same scent

Oh, little name, big mention of your old titles,
so quickly retrieved, if it be the will
that letting go is simply a slipping out
instead of away.

This Might As Well Be Egypt

Strange land of seclusion, where wildflowers
cradle a parallel promise and fear,
Egyptian birds reflect in his eyes;
this son of Israel in his father’s land,

gardens and glazed sky his canopy;
the moon, his tutor; strange foreign gods
know the supplication of a misplaced mother.

We do not have to understand the language
of a benevolent blessing out from the land of Canaan,
that seeps from the moon into a heart’s well:

He will know how important it is
to break bread with the belly that birthed him~
he will crave the cup of his mother’s lips~
he will forget but remember
this almost dying.

Mothers are wont to swallow her own personal gods
when there is a life at sake:  Oh, life,
oh, poor fatherless child;  oh, landless soul.

Nurse:  draw at the breast of this land
like a half-starved soul sucks at sky
and knows where the moon sits
on another horizon.

Your Delights Are My Delights

Sweet face that turned to gaze on this sad shadow,
follow me on my journey to her
where aloneness has names and brows, voice
and value beyond loss and losing:

in your fist is a fathom deep story ~
beautiful stories, sad stories,
stories so ugly you will have to spit,
blessed stories so weighty and serious
you will make statues of them
and keep them hidden in the heavy hold of your heart.

We collect; bits of hair, clothing, a tooth, tiny clothing,
those icons of a mother’s wish to remember
you belong to carvings on shards of pottery, crayoned pictures
tacked by magnets on half-full refrigerators ~ evidence
of your brilliance.

We can never be strangers, you and I,
although life may have you lunge away from me:
We are tender lullabies we drag behind us, for security,
of our love-bent past.  You will remember
my delight in your delight.

I Meryt You

In ‘tween and twine of shadows
shade gives succor as service
and friendships grow like twining stems~
we cling to each other:

You are friend to me!

You, with wild red hair; such untamable treatise
on sisters, daughters, mothers, comrades~
you are in the scripts of my story
of how you lifted me, by gentle push;
held me, like brace and although half-bent yourself:

You know, you are friend to me!

We come from many kinds of murders, such as you
and I:  We are broken branches, grafted-granddaughters,
on barely living trees:

You are healer to me!

We are not skin-relations:  We are amber mixed with ochre,
we are Nubian and lily, we are so thin we rattle
and so fat we are a delirious dance ~

and in between, arms joined, shoulder to shoulder,
hip to hip, we dance rainbow ribbons:

You are music to me!

We are tears that wet down our lavender scent:
Our many storms, our many burial compounds,
our patchouli partnerships that we have wrapped
in shrouds and buried deep within ground cover:

You are my secret-keeper, sister of mine!

We are keepers of blooms under glass, petals
pressed between pages of our own kind of bibles,
stones placed on altars:
You are a sacred secret song to me!

A Second Kind Of Love

I never thought for a moment
that there could be anything more than fondness,
a kinship, a comradeship.  But here are your big hands
crafting places to store my treasures.

A necessary secret to be kept:  mist of lake,
a forgotten water, a steadily filling need to overflow,
a prophetic yearning a woman knows
even after grief slammed like rockslide
and dammed any reason to believe in such.

Here you are, the sound of violins and smell of lotus,
a water lily softness to your voice.

How could I think such of a manly man?
How could I not, for I am enamored of such, as well.

There is a firefly glow in the deep scars, like an ash
being breathed back to life.  Oh, how the heart wants it.
Oh, how the soul seeks it.  But the grief was deep
and manhandled hard.  Things under pressure can ignite, still.

There is another name for this:  dear name,
sweet name, gone name.  A name wearing away over the years,
like a little rocking boat in a big ocean, it has become more lost
and weathered, until its colors fade and it has sprung a leak
that is dragging it down:  Away!  Away!

It owned me.  I took it on like your old coat
hanging in the back hall, gathering dust
because I want it but I cannot bear to see it.
It was part of the defilement of love’s name.

I am new cedar to your dreams.  I am contemplating
the appropriation of your artistry so you can make of this
what you will.

Twin Drums Of Happiness And Loneliness

This red drum has become an apparition:

You, my squall and sequestered secret,
how did this man come to take your skin;
such skin I knew by scent and softness?

A mother knows the murmur of earth that made you,
the taste of your young cheek, the glint of eye,
and pout of lip:  She knows!

How like that child are you now,
bristle-chinned and rippled chest
who seeks his mother’s satisfaction and approval?

Ah, you are that song I drummed
so long ago and you have learned your warrior’s dance.
How my joy has grown with you; lumbering bear
who danced, once, down main street, in a parade
and people asked you why a white kid would Crow Hop
to the sound drums on a hay wagon that led your way.

Your answer was always:  I am some!  Yes, you are!
You are not only the child who made medicine
with the Singing Eagle’s drum group, you are the man
with drumbeats in your heart that sound a lot like war to me.

How can a mother be happy and lonely at the same time?

My Name Is Torment

How many of us died horrible deaths
and lived through it?

Blossoms have been picked, dried, discarded
like paper where notes have been written
and they are not necessary anymore;
those lists of lost faces, lists of inhumanities,
lists of things best let die ~ or disappear.

Forgiveness has a shape, many shapes, shapes
of many kinds of deaths.

When veil of new beginnings is lifted,
ghost of yesterday turns her pale face
to today, and her abject sorrow seeps out
and attaches to your throat and calls itself Fear.

Some of us find forgiveness in the loss of tongue
but the ways we dance has the direst of meanings.
Some of us apply poultices to the wounded hands
where fourth finger has been ripped off,
and dance of slavery is done.  Hurt women, cursing women,
spitting mad as hell women, sunken into such sad women;
women who care for nothing other than their own sorrow.

I did not say Live, I said Living and perhaps I meant Surviving
under the scab of some festering forgiveness.  We have turned our cheeks
but have never uncrossed our arms to let our fatal flaws fly free.

Isis Evoked

Lady of wisdom and tranquility, healer of women and goddess by heart,
take up these girls that the world has had its way with,
kiss their hurts, curl your hands around their hearts,
draw them to your breast and nurse them – they are wounded,
beyond wailing, are they wounded.

They have been sold into a salacious society
that neither honors their past, applauds their present,
nor secures their future.  They hate themselves and each other.

They stand on corners, in their bedrooms, in hallways,
in pews, and pray the only way they know how.
They are pitiful in their anger, apparent in their angst,
and identify more with men’s perceptions than their own.

They made madness out of their misery, join gangs and cults
that express their angst in the most unacceptable ways
they can conjure.  They are not Medicine Women,
they are miserable women, Isis, breathe love into them
so they can have the grace of women not grief of children.

These girls are not the girls who know who they were,
and are, and will be.  These are the ones who cannot creative
gifts out of gruesome things.  They feel alone,
not knowing that there a millions of us out there
who know rough hands of a riot gone bad.

Bless them with quiet hearts and quiet minds,
fill their empty places with the wisdom of women
who came before them, who lived hardships these hearts
can not even fathom.  Bless them the right kind of blue.

Moving

Sometimes there is no real place to call home;
although, cliché has it that home
is where the heart is.  That devalues
a place to weave, to work dough, to make gardens,
to meet for meals, to sit by fires on evenings
when night crouches on its haunches in the shadows.

To be taken in as reward for money and luck
has been many women’s aging lot:
What to do with Mother?

Crones sit in front of windows
wondering where home went, where lovers went,
where children are, and of what use they are
now that hands that patted cheeks, made dinners,
tucked children in, and caressed service onto family went.
What am I to you?

Hospices stack them in rows, plant them in shadowy gardens,
have their hair done on family day, even if no known hand
comes to touch a curl, an arm, a face.
Have I outlived my welcome?

Closing up parts of houses to stay warm, closing up houses,
closing up workshops and washing rooms, folding hands
and supplicating oneself to the schemes of directors
and day shift workers, and closing up bank accounts
to pay for bed and board:  Running hands over old openings,
gathering up only the fewest of belongings,
feigning delight in future dreams, they moved.

Secrets Of The Red Tent

I shall tell you a true-life story.  I am Inana’s daughter:

Death is my bridegroom; not just one type of death,
but many deaths;  endings, just before new beginnings,
losing, giving away, getting over something, surrender;
not just negative connotations, not just not getting
what you wanted, not just giving in or giving up;
a letting go kind of death.

You know, like when you give away something
that you have been holding on to for dear life
because, really, you did not need it, hadn’t used it,
it hadn’t changed into something you wanted;
like love letters, death certificates, goodbye notes:
I am the taking back of what is necessary
long after the bridegroom dies.

I am that peak of ecstasy, the losing of oneself,
in love, in absolute sorrow, in awe, and in moments
when you know that the worst thing in the world has happened,
and it really did, and now you have to go on.

We sit on straw and give our last months little deaths
the honor of returning dust to dust in preparation
for something new.  That is who I represent.

We rest, beneath dark canopy of the greatest gift
half of life is given down here on earth,
related in a riot of religiosity that can barely trace
our living, never mind our dying.

**Inana – God of the Dark Moon, Death’s Bridesmade
Jpg is my clay sculpture of Inana.

Women of Magic And Mystery

We were put out to die because we were odd,
or different, or not;  but, like Leah, some were saved
because we might make magic.

There are sisters who can unnerve others by deep, dark stare;
like Rebecca, who knew more than most can see.

Some wait forever to bear a child, or have the ability bear many sons,
burdens, or can bear being besot by such sorrows
that most would bend over and stay that way.

Women can laugh together like sisters, grieve like nations,
send up such cries that heaven trembles with the weight of them.

We have woven our stories, like Zilpah, on lathe looms
where shuttle and cock whisper in a grandmother’s click
and slick talk of tomorrows like they had been coached
by the hand of god to give over such things.

There are silent women, dismissed women, women
who got lost in their bedrooms, or kitchens, or communities;
women who took rides on Ferris wheels and never came back down;
women who flights around the world and were never heard of again;
women who scurried into their darkened living rooms
and waited, like an anxious parent, for doom to come home;
women who bopped along in little row boats all the way to the sea
and no Northern Star guided them home; and little girls stolen
out of their bedcovers to be erased from genealogy; and give away baby girls;
and Bilhah kind of young women who made themselves scarce.

We can turn wine into blood~ you know you have heard of it:
The Burning Bed, Lorena, and The Black Widow.  We can be spidery
or even squirrely, but we are square where we want to be
and have reasons you cannot even fathom.  Oh, yes, we are
the gender of great mysticism and the kind of magic
that, once wakened, has such ancient angst we ought not to be crossed.

But we are gentle enough that even our step wouldn’t brush a blade of grass,
we are holy and heralded, we are Leahs and Rebeccas,
and Rachels, and Zilpah, and Bilhahs:  You may not have met
that side of us yet.

Come, stand in the ferny fringes of a circle of sisters.  Watch compassion
curl from our hearts like bright red threads scissor-curled.
See how we bear each other and children and brothers
and parents and lovers and each other.  Our young girls
should be brought to the hems of our skirts;  sit next
to grandmothers and our fire, lay their heads
on our wizened breasts and hear how strong a heart
can beat, put their foreheads on our feet and know
how far we walked to tell them what we must
and what mysteries they must hear.